We consider ourselves free because, taking a view neither short nor long, we are unwilling to sacrifice either the present to a remote and incalculable future, or the immediate and foreseeable future to a transitory present. And we find freedom once more in a preference for slow, small changes which have behind them a voluntary consensus of opinion, in our ability to resist disintegration without suppressing opposition, and in our perception that it is more important for a society to move together than for it to move either fast or far.
(Michael Oakeshott, "The Political Economy of Freedom," in Rationalism in Politics and Other Essays, new and expanded ed. [Indianapolis: Liberty Fund, 1991], 384-406, at 396-7 [essay first published in 1949])